No. Children would not have had sufficient strength for the use of their limbs for the purpose of performing every kind of act, but only for the acts befitting the state of infancy, such as suckling, and the like, because it is as natural as it is befitting to the principles of human nature that children should not have sufficient strength for the use of their limbs immediately after birth.
Pueri mox nati non habuissent sufficientem virtutem ad movendum membra ad quoslibet actus, sed ad actus pueritiae convenientes, puta ad sugendum ubera, et ad alia huiusmodi, quia manifestum est naturale hoc esse, utpote et principiis humanae naturae competens, quod pueri mox nati non habeant sufficientem virtutem ad movendum membra.
By faith alone do we hold truths which are above nature, and what we believe rests on authority. Wherefore, in making any assertion, we must be guided by the nature of things, except in those things which are above nature, and are made known to us by Divine authority.
Ea quae sunt supra naturam, sola fide tenemus; quod autem credimus, auctoritati debemus. Unde in omnibus asserendis sequi debemus naturam rerum, praeter ea quae auctoritate divina traduntur, quae sunt supra naturam.
In the state of innocence man would have been born, yet not subject to corruption. Therefore in that state there could have been certain infantile defects which result from birth; but not senile defects leading to corruption.
Homo in statu innocentiae generatus fuisset, sed non fuisset corruptus. Et ideo in statu illo potuissent esse aliqui defectus pueriles, qui consequuntur generationem; non autem defectus seniles, qui ordinantur ad corruptionem.