Yes. The distinction of orders among the angels is not only by gifts of grace, but also by gifts of nature, because the end of the angels may be considered in two ways.
Distinctio ordinum in Angelis est non solum secundum dona gratuita, sed etiam secundum dona naturalia, quia finis autem Angelorum potest accipi dupliciter.
First, according to the faculty of nature, so that they may know and love God by natural knowledge and love; and according to their relation to this end the orders of the angels are distinguished by natural gifts.
Uno modo, secundum facultatem suae naturae, ut scilicet cognoscant et ament Deum naturali cognitione et amore. Et secundum respectum ad hunc finem, distinguuntur ordines Angelorum secundum naturalia dona.
Secondly, the end of the angelic multitude can be taken from what is above their natural powers, which consists in the vision of the Divine Essence, and in the unchangeable fruition of His goodness; to which end they can reach only by grace; and hence as regards this end, the orders in the angels are adequately distinguished by the gifts of grace, but dispositively by natural gifts, forasmuch as to the angels are given gratuitous gifts according to the capacity of their natural gifts; which is not the case with men, as above explained (Q62, A6). Hence among men the orders are distinguished according to the gratuitous gifts only, and not according to natural gifts.
Alio modo potest accipi finis angelicae multitudinis supra naturalem facultatem eorum, qui consistit in visione divinae essentiae, et in immobili fruitione bonitatis ipsius; ad quem finem pertingere non possunt nisi per gratiam. Unde secundum respectum ad hunc finem, ordines distinguuntur in Angelis completive quidem secundum dona gratuita, dispositive autem secundum dona naturalia, quia Angelis data sunt dona gratuita secundum capacitatem naturalium, quod non est in hominibus, ut supra dictum est. Unde in hominibus distinguuntur ordines secundum dona gratuita tantum, et non secundum naturam.