Thomas Aquinas Study Circle

"It is because the contemporary alternatives seem so one-sided and are not more evidently solutions to the problems which Thomas faced, and partly solved, that we return to him and to the tradition of theology and philosophy in which his Summa Theologiae appears: theology as the science of the first principle and this as the total knowledge of reality in its unity." -- Wayne J. Hankey, God in Himself (Oxford University Press, 1987), p.159.

Friday, October 06, 2006

Q48: The distinction of things in particular

  1. Is evil a nature?
  2. Is evil found in things?
  3. Is good the subject of evil?
  4. Does evil totally corrupt good?
  5. The division of evil into pain and fault
  6. Which has more the nature of evil: pain, or fault?
Christopherus at 7:52 AM
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